The secret life of the wives of the holy scandals, the repercussions of friendship and a religious reaction

From the allegations of marital infidelity to swinging scandals, the secret life of the Mormons wives offers a view of a copy of the life of the Mormon far from the traditional general perception.

The TV series on the suburbs of Utah follows a group of Mormon women – most of them fame on Tijook and have become influential from Mutuk – while managing scandals, facing marital collapses and clashes on everything from commercial projects to party invitations.

But under exciting lines, there is a more complicated story about advanced dynamics within a coherent society.

The Momon Mothers Group has been making online content over the past five years, but they say that the concept of reality TV still feels new for them.

“I eventually heard that people learn how to play a reality TV game, but this is not yet, we are still trying to discover it,” Jesse Ngaticura BBC told. “So you will see the real for us.”

What has now started as a hobby and women are talking frankly about the offer about the amount of money they get from reality TV and brands.

“It is our task completely now, but we have chosen this and we can all stay away at any time if we don’t want to be part of it,” says Jesse.

Whitney Levit explains that “natural dynamics will change when there is more money and the participating family, and certainly some people are competitors”, but it reassures me that the group is still friends outside the camera.

Throughout the two seasons of the show, Jesse and Betney faced difficult stories lines – Whitney was presented in the first season, and at the end of the second season, it was claimed that Jesse had an affair.

The couple speaks frankly about the impact of your life observer and comment on it by millions of people all over the world.

“It was difficult to communicate with the fact that we have no control of the narration and never overcome it,” explains Whitney. “But you have to accept it and let it go.”

Since the show follows the lives of nine friends, it is easy to see how some might create more drama for themselves in order to ensure some screen time, but Jesse insists that this is not the case and no one “plays but the feelings are naturally increased.”

“We actually register four or five days a week, so we don’t know what will make the final liberation.”

Jesse says that the explosive Halloween party has not been manufactured by the producers, and there is “so normal to the extent that we do not need to create more only to show.”

Looking at the severity of the drama and photography requirements, the presence of strong subsequent care is essential and both women extend over production for the standards of care.

Jesse admits: “There are always processors on hand, and at first I was like the cause of Taylor and Jane treatment all the time and now I have five or six hours of it a week,” Jesse admits. “I found it useful even if you don’t go through a difficult time.”

Whitney also arrived at some subsequent care in the first season after she was presented as a width of the show.

“I fully absorbed my evil and I was angry, and I had a lot of resentment and was really sad. There were many overwhelming feelings for me but I was proud because instead of escaping, I stayed and had these difficult conversations that I did not want to get,” he said.

Whitney was a member of the Momtok collection, which Taylor Frankie Paul publicly revealed, was involved in the “soft swing”, something that denied and caused the formation of a crack in their friendship.

Open discussions on sex, marital affairs and alcohol in the exhibition caused some violent reaction from the Mormon Church.

“When the first trailer came out, there was some violent reaction from the church because they were afraid, but we actually show you how to live the life of the Mormon and we all live in a different way.”

Jesse adds that the documents show how “we are all normal girls and every day, and not people who wear covers and fools fluctuating as you might think.”

Women say that it was not limited to accepting the Church, but rather helps young women think about their faith differently.

“We certainly affected people to question their faith, dive more than that or be more honest about it, and I have received messages from some people who say they are joining the church because of me,” says Jesse.

While their religion plays an important part of their lives, they are keen on telling me that they are not the face of the holy.

“There is a holy person who is still annoyed by it, but we only show our copies of it and I think this can be able to link with our stories and struggles.”