Another nominal from Nepal Arts and Culture News

In the dense forests in Girgat in the Surgee area, temporary tents act as a temporary shelter for the last international tribe in Nepal, The Rauute.

While urbanization is sweeping all over the country, this small, isolated society sticks to its old traditions. However, their numbers diminish quickly, putting their unique way of life in danger.

Over the course of generations, RAETE has followed a seasonal deportation pattern, descending to low -winter lands and declining to hills during the summer.

Unlike other original groups, they refuse to stabilize agriculture, permanent settlements, and official education. They live around hunting monkeys, wild tubers collection, and hand -made wooden goods for necessities such as rice, tools and clothes.

The Nepalese government has officially recognized that it is a group of indigenous indigenous people. According to the Nepal Census of 2021, their residents were registered in 566.

However, the Social Services Center (SOSEC), Nepal, a organization that works closely with society, indicates that its number has decreased.

“Over the past six years, 32 children have been born, but 42 people, including newborns, have died,” said Lal Baldour Khattri, a Sosec teacher who works with the Rauute community. “This means that their population is declining, and now there are only 137 individuals.”

Women play a major role in the RAETE community, daily tasks management, such as cooking, water and food collection. However, they have little statement in decisions related to health care and education.

“Moving from one place to another is very difficult because a new place means more work,” said Jagali Sahi, a 22 -year -old woman.

“The woman’s mission is to prepare a new settlement and build new homes. In addition, bringing water and cooking meals is also the responsibilities of women. However, moving to a new place is the most difficult part. Sometimes, I feel that I was working on happiness if I had been born outside the spray community, in the outside world.

“Getting education will be useful for our society, but we are not allowed to study,” Gagali added. “The older generation is not allowed, although I and other children in society want to learn. Deepak, Nabin, and our group of young people who want to go to school because we do not feel happy here. We are fighting to find warm clothes in the winter.”

Khatri explained that and others began to provide basic education in secret.

“Although parents do not allow their children to study, children are very excited to learn,” he said. “Therefore, we secretly teach them how to write their names and practice daily hygiene without knowing the elderly.”

To support food and health care needs, the Nepalese government provides a monthly instead of social security of 4000 Nepalese ($ 29.5) per person.

However, many of the elderly recipients are still resistant to any form of change.

“Streaming children go to school,” said Syria, Narayan Sahi, a 49 -year -old leader of the courtyard. “The Nepal government has already requested to send our children to school.”

He is still not shaken by his commitment to preserving the scent of life.

He said: “If the machine guns live in one place, we will disappear, which will lead to the disturbances. There will be no existence.” Likewise, agriculture will end our existence. “

However, Gagali believes that change is inevitable, but it will take some time.

“I think the change will take time – perhaps after the death of the older generation,” she said. “But at the present time, I don’t know the time it will take. If you are the leader of the community, I will send all children to school. Unfortunately, I’m not.”